Is free electricity possible? – Spontaneous Gibbs Free Energy Equation Solving More Than Two

Gibbs free-energy change ΔG and entropy change ΔS ...

No. The problem with free electricity is that it takes more fuel to produce than one person consumes in an hour. The fuel to produce electric power can be found in the form of fossil fuels—coal, oil, and natural gas—which in turn are produced by using electricity for the production of energy. Fossil fuels can also be extracted by pumping water from the land to the sea to produce oil.

The other major fuel source for electricity is coal-fired power stations. These coal-fired plants need electricity to operate. As the coal plants burn coal they emit tons of pollution into the environment. For example, when the electricity is generated it is burned into the air as smog. The carbon dioxide released into the air is a major cause of climate change.

The world’s coal plant emissions:

Source: World Energy Council

There are numerous strategies to address global warming, including reducing pollution and reducing carbon emissions from plants and cars. It’s not easy because there are a wide variety of different sources of pollution, but it’s an easy solution to offer to the world to have sustainable energy. Unfortunately, this solution has failed in a global effort to curb greenhouse gas emissions. The only way to address climate change is to eliminate fossil fuel use.

The following is an interview with Rishi Kaushik from India and published by The Nation magazine in their Fall 2009 issue.

What drew you to South Asia, particularly India, to begin the project to capture the history and culture of the region?

I began the project over 15 years ago. My early focus had been on European exploration and colonization of the Western Hemisphere; what we call the West. It was a time when I was also interested in East Asian culture. That lead eventually to the history of Buddhism in India and Southeast Asia. The Buddhist religion grew out of Indian Buddhist ideas and was a major influence on the Mahayana Buddhist school of thought. Then I also worked on Buddhism more broadly in India and the rest of Southeast Asia. Over the years, it was becoming increasingly difficult to find a comprehensive history of the region, despite extensive efforts to document that history.

Finally, I began to think that it was time that we began to document the culture. As an American Indian history scholar, I often have to confront how my knowledge of history has been biased by history. I think that in our country, Native American history and cultures are usually ignored and rarely covered when we study the history of the United States. This is a huge

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